Daily Buddhism

A Daily Dose of Buddhist Wisdom

 
 
Sep 08
8
2008

To Guru Or Not To Guru?

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A Reader recently wrote:
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I have been a follower since very near the start of the podcast series and I strongly appreciate what you’re doing here, it’s good that you’re helping bring a higher level of understanding of Buddhism to many people globally.

However, I’ve noticed that of late, when people are sending in email questions they seem to be seeing you as more and more of a guru and are looking for absolute answers on complicated subjects which, for the most part, you have been giving them.

I don’t doubt that you know much more about Buddhism than I do at the present time, possibly more than I ever will, but I still personally believe that the concept of Buddhism is one that is free-flowing and does not rely on simple yes/no answers – such as declaring buying dog food a karma neutral situation - from anyone, let alone from a simple layperson such as you or I. That’s why I feel it’s an extremely positive thing for you to be giving your input and your own personal take on people’s questions, however it’s important that people don’t mistake your word as being final and absolute.

I hope I do not come across as too confrontational here, this is just my personal take on the last couple of weeks’ emails. What are your thoughts?

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My Response:
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You make several great points there.

I noticed right off the bat that you said, “I have been a follower since…” I hope you only misspoke there–  It’s true enough that I want a big audience, but I hope nobody gets the impression that I’m looking for followers!  Yes, I’m kidding; I know that’s not what you meant, but you just never know what some people out there might be thinking.

Let me make a clear statement on the topic. I am not a Zen Master!  My training is from the University, not the Temple. My official expertise is strictly on an academic, almost secular level, and I can talk with some knowledge about Hinduism, Islam, Christianity, and a few others as well as Buddhism.  I’m a writer and a teacher, not a priest.

That being said, I am a practicing Buddhist, and have been for years. I have read and experienced a lot on the subject beyond my training, so yes, I do know a good bit on the subject. Still, as you point out, I am a layperson.  I hope you’ll find that the majority of my posts are more directed at “teaching” rather than “preaching.”

Early on, I explained about the Four Noble Truths, the Eightfold Path, and other basic Buddhist concepts.  Those things are pretty much facts, or at least ideas whose meaning are generally agreed upon; you can read about them in thousands of Buddhist books. The “rules” of Buddhism are fairly simple. The application of those rules is often not so clear.

Very few ideas are really black and white in Buddhism. Buddha’s “Golden Path” is the pathway of moderation in all things. There are few black and white / right or wrong ideas that have no exceptions. The Buddhist world is very grey from walking down that middle path.

I will agree that some of the questions I’ve been getting recently have been deceptively complex. The one about the dog food and the one on performance reviews come immediately to mind. I thought I was pretty clear, especially in these two posts, that I was only giving my logical opinion.  This is one reason I always invite anyone to comment on the blog; MANY of the answers I give could be argued differently. Buddha didn’t have any wise words about dog food or performance reviews, so sometimes we have to work things out on our own. That’s one reason Buddhism places such an emphasis on meditation and reflection.

The bottom line is that I love getting your emails and answering your questions; keep them coming in!  However, always keep in mind that my opinions are just my opinions, informed perhaps, but still just opinions. I’m hoping that through this ongoing mail list/website/podcast I can help you all learn enough about Buddhism to come to your own conclusions about things like this.

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Sep 08
5
2008

 
icon for podpress  DB Episode 20 [16:31m]: Play Now | Play in Popup | Download

Podcast Episode 20: Phone-Ins, Performance Reviews, and a Dramatic Death

And welcome back! This is Episode 20 of the Daily Buddhism, and I am your host, Brian Schell.  We had a short week this time because of the holiday, so we only had four topics this week.

The big announcement of the week was that we do now have the call-in number. Write this down!  You can call 24 hours a day with your questions or topic ideas, your comments and suggestions, or anything else that you think might interest listeners here.  The number is 937-660-4949 – Call in and let me know what you think on any topic.  And of course you can always send me email at dailybuddhism@gmail.com

Stop in at the website, http://www.dailybuddhism.com. Comment on any topic, or sign up for the daily mailing list while you’re there.  Donating to the site is easy and helps keep things running here better and better.

If you’d like to help out without sending money, you can look up the Daily Buddhism in the podcast section of the iTunes Store and leave a review for the show there.  I think I only have six reviews up there now, and I know I wrote one of them myself, so that doesn’t really count. As far as my other podcasts, the last I checked, no one had ever written a review for the Tao of the Day site, so if you listen to that one and like it, write a review on that one too. And someone just left an amazing review for Arcane Tales on iTunes; a review like that makes doing it all extra rewarding for me.  The other sites and shows are fun to do, but Daily Buddhism is my flagship show, and that’s were the action really is. Keep your emails and questions coming in, I love doing this!

This week’s links:

Call In Now
http://www.dailybuddhism.com/archives/150
937-660-4949

The Last Poem of Hoshin
http://www.dailybuddhism.com/archives/145

The Karma of Performance Reviews
http://www.dailybuddhism.com/archives/151

Dhammapada Chapter 4: Flowers
http://www.dailybuddhism.com/archives/152

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Sep 08
5
2008

Chapter IV
Flowers

44. Who shall overcome this earth, and the world of Yama the lord of the departed, and the world of the gods?  Who shall find out the plainly shown path of virtue, as a clever man finds out the right flower?

45. The disciple will overcome the earth, and the world of Yama, and the world of the gods.  The disciple will find out the plainly shown path of virtue, as a clever man finds out the right flower.

46. He who knows that this body is like froth, and has learnt that it is as unsubstantial as a mirage, will break the flower-pointed arrow of Mara, and never see the king of death.

47. Death carries off a man who is gathering flowers and whose mind is distracted, as a flood carries off a sleeping village.

48. Death subdues a man who is gathering flowers, and whose mind is distracted, before he is satiated in his pleasures.

49. As the bee collects nectar and departs without injuring the flower, or its colour or scent, so let a sage dwell in his village.

50. Not the perversities of others, not their sins of commission or omission, but his own misdeeds and negligences should a sage take notice of.

51. Like a beautiful flower, full of colour, but without scent, are the fine but fruitless words of him who does not act accordingly.

52. But, like a beautiful flower, full of colour and full of scent, are the fine and fruitful words of him who acts accordingly.

53. As many kinds of wreaths can be made from a heap of flowers, so many good things may be achieved by a mortal when once he is born.

54. The scent of flowers does not travel against the wind, nor that of sandal-wood, or of Tagara and Mallika flowers; but the odour of good people travels even against the wind; a good man pervades every place.

55. Sandal-wood or Tagara, a lotus-flower, or a Vassiki, among these sorts of perfumes, the perfume of virtue is unsurpassed.

56. Mean is the scent that comes from Tagara and sandal-wood;–the perfume of those who possess virtue rises up to the gods as the highest.

57. Of the people who possess these virtues, who live without thoughtlessness, and who are emancipated through true knowledge, Mara, the tempter, never finds the way.

58, 59. As on a heap of rubbish cast upon the highway the lily will grow full of sweet perfume and delight, thus the disciple of the truly enlightened Buddha shines forth by his knowledge among those who are like rubbish, among the people that walk in darkness.

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Sep 08
4
2008

The Karma Of Performance Reviews

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A Reader recently wrote:
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Hello, everybody here,

I have a simple question regarding the karma generated if i wrote negative comments for a co-worker  job performance review.

I have been refraining myself from false speech, and practicing kindness as my ‘religion’. (quote from Dalai Lama).

My job requires me to give co-workers performance review and it would be lying to management if I intentionally obscure any facts.

I found it joyful to give co-workers due credit on review paper.

Now please help me to understand the karma flow if I have to comment on a co-workers’ unprofessional performance.

I don’t want to make false speech to management. But negative review would cause co-worker pain(although the pain is we said ignorance).

Please help me to find the middle way to deal this situation.

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And my response:
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Buddhism is all about reducing suffering and harm to others.

If no harm is being done by your co-workers actions, then why mention it at all?  I assume you ask this because there is something wrong.

You weren’t specific on the offense, but if someone is acting unprofessionally, it’s probably causing harm somewhere, even if its only in building resentment and hard feelings. Even the act of causing you to worry enough to ask this question shows that this person’s actions are causing harm.

Will your negative review allow the co-worker a chance to correct whatever it is he/she is doing wrong?  If so, your not making the problem known is going to cause harm as well. Will your review cause the co-worker to be fired immediately? If so, then perhaps a gentle, unofficial warning would be in order before putting it on the report; that depends on the situation and environment, so I cannot absolutely recommend that. However, if the problem is made known to the worker and her or she continues offending, then the person is going to have to be responsible for their actions.

Under no circumstances should you deliberately LIE about someone, whether or not you believe that lie is going to do harm to someone. But you are now asking about a “lie of omission.”  Refusing to mention, or actively “covering up” someone else’s “unprofessional performance,” is still a lie. Not only do you damage your own karma by lying, but you damage your co-worker’s karma by enabling him or her to continue doing something wrong.

Bottom line: Give them a fair warning and the opportunity to correct the situation if you are able. If he behavior continues, then write your review objectively and truthfully, and let the chips fall where they may.

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Sep 08
3
2008

Call In now!

As I have mentioned a few times over the past week, your continuing donations are going toward improving the show.  Although the donations are still a bit short of my goal to cover the voice mail for a year, I have jumped the gun and set it up anyway.  It will only take one or two more small donations to cover the cost, so I figured why wait any longer?

We now have an online voicemail system that you can call with your questions and comments. I love answering your emails, and they give me something to share with all the great readers on the daily email list. But I also know that some people don’t like writing long emails, and there are all those people who listen to the podcast who aren’t on the daily email list. This project is meant to make interacting with me and the Daily Buddhism listeners and readers easier. More access and easier interactivity for everyone!

So, here it is.  You can call 24 hours a day, 7 days a week, at the Daily Buddhism call-in line. The phone number is 937-660-4949.   It’s not toll-free, but long distance is cheap enough that I hope that won’t be a problem for you.  This is an automated voice mail system, not a direct phone line; I won’t answer live, so you can call anytime of the day or night without fear of bothering me or getting caught up in a conversation.

After you hear my recorded greeting, just state your first name and maybe where you’re calling from and then get on to your comment or question.  If you’ve ever listened to the callers or a talk-radio show, try to use that format. If you don’t want to use your real name, then make up something fun.

“Hi, this is Brian from Dayton Ohio, and I have a question about karma…”

or something else entirely. It’s your line; use it how you like.  You don’t have to have a question; if there’s a story you would like to share, or some classic reading or text, an inspirational poem, a book review, or anything, call in.

My Usage Policy

If you call the number, be aware that if it’s appropriate I will use the recording of your call on the weekly audio show; that was the while point of getting the number.  Please don’t say anything too personal and especially no contact information; if you don’t want thousands of listeners to have that information, then don’t say it. I also may “paraphrase” your words in writing for use in the Daily Email.

Once again, the phone number is:  937-660-4949

Give it a try, let’s see what we can all do with it!

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