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Podcast Episode 62: Hatred, Ignorance, and Looking to the Weekend

Podcast Episode 62: Hatred, Ignorance, and Looking to the Weekend

Welcome back, this is Daily Buddhism audio show number Sixty-Two recorded April 28th, 2013. My name is Brian Schell, and I am the your host for the show. You can find the text as well as all links mentioned in this program and all past episodes on the website at www.dailybuddhism.com.

Announcements:

If you aren’t signed up for the email newsletter, just go to www.dailybuddhism.com and fix that oversight right now. It’s free and easier than ever to sign up. Note that after the long absence, I threw out the old email list. Rather than deal with people who had forgotten about me, I decided to start over, so if you used to get the email, sign up again; it’s all fresh and new.

If you enjoy the podcasts, and the website, and the emails, and the Tweets, and the Facebook posts, then don’t forget to buy the book! My book, The Five-Minute Buddhist was recently released on Amazon, Nook, iTunes, and as a paperback. It’s essentially the “Best of Daily Buddhism.” You can get it in pretty much any format you want. Just go to http://dailybuddhism.com/book/ and follow the links. If you’ve already picked up a copy, please leave a review on whichever site you got the book from.
Please note: I’m getting the podcasts caught up from WAY back. The following posts never made it into the last podcast in 2009. These are topics from that time period. Over the coming weeks, I plan to record podcasts for these “retro-topics” until we get all caught up. All these topics are still on the website, and there is no reason whatsoever why you cannot leave your comments on them at any time. I’d love to hear what you’ve got to say!

Links to this show’s original articles:
Wishing Your Life Away:
http://www.dailybuddhism.com/archives/1404

What Happens, Happens:
http://www.dailybuddhism.com/archives/1402

Rebirth Revisited:
http://www.dailybuddhism.com/archives/1396

Koan: How Grass & Trees Become Enlightened:
http://www.dailybuddhism.com/archives/1394

Ignorance and Arguments:
http://www.dailybuddhism.com/archives/1393

Trouble in Texas:
http://www.dailybuddhism.com/archives/1392

Free Newsletter: http://www.dailybuddhism.com/sign
Email: Dailybuddhism@gmail.com
The Book: http://dailybuddhism.com/book/
Donate: http://www.dailybuddhism.com/donate

 




Depersonalization and Anatman

A reader asks:

How does the feelings of depersonalization tie in to the Buddhist philosophy?

DP briefly described is the feeling that the world is unreal and that the self is disconnected from this world which seems foreign. http://en.wikipedia.org/wiki/Depersonalization

I’m trying to tie it in to the concept that we are all one, and that the world is less illusionary in this state.

I’ve heard it described as the evil twin of enlightenment because there is a strong feeling of consciousness and awareness.

People who’ve experienced this condition often have anxiety issues, as I have. But I think that this anxiety and the altered perception is more indicative of something that Buddhism could explain better. I’m only just learning about Buddhism.

My Response:

 

According to the Wikipedia article you pointed to, depersonalization is seen as a treatable psychological disorder. In many ways, seeing the physical world as “unreal” is one of the goals of Buddhist meditation. Buddhism would be fine with seeing the external world as an “other.” That being said, the part where you are real is the issue. “You” are not real either.

 

Buddhists call this idea of there being no-self Anatman, and it was introduced here. The basic idea is that I am not my body. I am not sitting on this chair, typing at this desk. We are all interconnected. I am the desk. I am the chair. I don’t know where you are right now, but you and I are connected as well. I am you.

 

Scientifically, if you get down to the point where molecules fly around and quantum mechanics happen, this is even more true; we really are all interconnected. The jury may still be out on whether or not our consciousnesses (if there is such a thing as consciousness) are linked, but there is a relationship with the physical world. These are difficult concepts, and it’s likely that others will disagree with my explanation; the comment section below is for those comments!

 

I’m not sure that I have any kind of enlightened advice for you with this situation. You might need to meditate for a long while on how this concept relates to you. As Wikipedia said, there are medical treatments; whether or not you want to try those is not for me to say, but that is an option.

 




Koan: The Gates of Paradise

The Gates of Paradise

 

Samurai with Sword

Samurai with Sword

A soldier named Nobushige came to Hakuin, and asked: “Is there really a paradise and a hell?”

“Who are you?” inquired Hakuin.

“I am a samurai,” the warrior replied.

“You, a soldier!” exclaimed Hakuin. “What kind of ruler would have you as his guard? Your face looks like that of a beggar.”

Nobushige became so angry that he began to draw his sword, but Hakuin continued: “So you have a sword! Your weapon is probably much too dull to cut off my head.”

As Nobushige drew his sword Hakuin remarked: “Here open the gates of hell!”

At these words the samurai, perceiving the master’s discipline, sheathed his sword and bowed.

“Here open the gates of paradise,” said Hakuin.




Podcast Episode 61: Playing Catch-Up

Podcast Episode 61: 

Welcome back, this is Daily Buddhism audio show number Sixty-One recorded April 21st, 2013. My name is Brian Schell, and I am the your host for the show. You can find the text as well as all links mentioned in this program and all past episodes on the website at www.dailybuddhism.com.

Announcements:

Why yes, this IS the first new podcast in four years! ALL the previous episodes can be found on the iTunes link on the side of the page.

If you aren’t signed up for the email newsletter, just go to www.dailybuddhism.com and fix that oversight right now. It’s free and easier than ever to sign up. Note that after the long absence, I threw out the old email list. Rather than deal with people who had forgotten about me, I decided to start over, so if you used to get the email, sign up again; it’s all fresh and new.

If you enjoy the podcasts, and the website, and the emails, and the Tweets, and the Facebook posts, then don’t forget to buy the book! My book, The Five-Minute Buddhist was recently released on Amazon, Nook, iTunes, and as a paperback. It’s essentially the “Best of Daily Buddhism.” You can get it in pretty much any format you want. Just go to http://dailybuddhism.com/book/ and follow the links. If you’ve already picked up a copy, please leave a review on whichever site you got the book from.

Please note: I’m getting the podcasts caught up from WAY back. The following posts never made it into the last podcast in 2009. These are topics from that time period. Over the coming weeks, I plan to record podcasts for these “retro-topics” until we get all caught up. All these topics are still on the website, and there is no reason whatsoever why you cannot leave your comments on them at any time. I’d love to hear what you’ve got to say!
And now let’s get on with this week’s show!

Links to this show’s original articles:

Playing Mix & Match with Religion
http://www.dailybuddhism.com/archives/1390

Koan: Right and Wrong
http://www.dailybuddhism.com/archives/1389

Depression and Drugs
http://www.dailybuddhism.com/archives/1386

Mindfulness At Work
http://www.dailybuddhism.com/archives/1387

Attachment to Buddhism
http://www.dailybuddhism.com/archives/1385

Sin & Skepticism in Buddhism
http://www.dailybuddhism.com/archives/1383

 

Free Newsletter: http://www.dailybuddhism.com/sign
Email: Dailybuddhism@gmail.com
The Book: http://dailybuddhism.com/book/
Donate:
http://www.dailybuddhism.com/donate

 

 

Appropriation and Commercialization of Buddhism in the West

A Reader Writes:

I was wondering what your thoughts are on the increasing ‘appropriation’ of Buddhism in the west.

I’ve been noticing that there are a number of people writing blogs who are accusing people of appropriation if they have, for example, ohm or Buddha tattoos or Buddhist jewelry. As someone who identifies as being Buddhist I am not offended by this and I do not understand why some people would feel the need to verbally attack others for exploring a different culture through art or fashion.

In fact I would go as far as to say that this is a very un-Buddhist thing to do.
Any thoughts, and have you noticed this at all?

Kanji

This means “I am Beautiful” in Chinese …right?

My Response:

I did a post on tattoos way back, and that still holds up pretty well. You can check that out, but as far as the Buddhist approach goes, I don’t see much wrong with having a tattoo.

I think what you are asking is whether or not as a Buddhist, do non-Buddhists wearing the symbols of Buddhism offend me? No, and I suspect most Buddhists will agree with me on that. Symbols and pictures are just things; nothing to get worked up about.

One thing I find personally annoying are people with Chinese Kanji symbols tattooed on them, when they don’t understand Chinese. The tattoo artist always tells them it means “Peace” or “Love,” or something nice like that. I always look at people and tell them with  a straight face that it means “Jackass.” Then I explain that I don’t speak Chinese either, and it could say anything. Sometimes I get a laugh, sometimes I don’t.  Still though, getting something you don’t understand tattooed on you seems like a risky proposition. Getting a Buddha or a eight-spoked wheel or a Lotus tattooed on you if you don’t really know what they mean could be risky too.

Now, from a not-especially-Buddhist-but-still-common-sense point of view:

Let’s go into hypotheticals for a moment. You get a tattoo of a Buddha on your arm. It’s pretty cool huh? Then ten years down the road, you want to marry a girl/guy who is a Christian or Muslim.  That’s going to be an issue. Maybe you’ll even want to (gasp!) convert to one of those faiths yourself.  Now you’ve got a problem. Maybe you say that would never happen; OK, but could you have a Christian or Muslim supervisor at work? Friends? Seems like a definite possibility.

This kind of situation may be exactly the cause of the “attacks” you mention in your question. People fear what is different, and, at least in the USA< Buddhism is one of those “others” for many people.

(And for the record, I have no idea what that Kanji means. Hopefully it’s not something too nasty.)